Download e-book for kindle: Afro-Cuban Religious Arts: Popular Expressions of Cultural by Kristine Juncker

By Kristine Juncker

ISBN-10: 0813049709

ISBN-13: 9780813049700

“Challenges the reader in provocative new methods. issues to the salient name to motion provided by way of neighborhood Santería and Espiritismo arts, ritual, functionality, and different cultural types in addressing center questions of heritage, legacy, and new beginnings.”—Suzanne Preston Blier, writer of Royal Arts of Africa

 

“A a lot wanted examine of the style within which the spiritual artwork of girls is a basic measurement of Afro-Cuban non secular ritual, either within the private and non-private spheres.”—Michelle Gonzalez Maldonado, writer of Afro-Cuban Theology

 

From a plantation in Havana Province within the Eighteen Eighties to a non secular heart in Spanish Harlem within the Sixties, this ebook profiles 4 generations of girls from one Afro-Cuban spiritual relations. the ladies have been hooked up by means of their trendy roles as leaders within the religions they practiced and the dramatic ritual paintings they created. every one was once a medium in Espiritismo—communicating with lifeless ancestors for counsel or insight—and additionally a santera, or priest of Santería, who may possibly interact the oricha pantheon.

Kristine Juncker argues that by way of growing paintings for a couple of faith those girls shatter the preferred assumption that Afro-Caribbean religions are specific organisations. The portraiture, sculptures, and pictures in Afro-Cuban non secular Arts provide infrequent and memorable glimpses into the rituals and iconography of Espiritismo and Santería. Santería altars are heavily guarded, constrained to initiates, and usually destroyed upon the dying of the santera whereas Espiritismo artifacts are hardly thought of precious adequate to go on. the original and protean cultural legacy unique right here finds how ritual paintings grew to become well known imagery, sparked a much broader discussion approximately tradition inheritance, attracted new practitioners, and enabled Afro-Cuban non secular expression to blow up internationally.

 

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Additional info for Afro-Cuban Religious Arts: Popular Expressions of Cultural Inheritance in Espiritismo and Santería

Example text

28 Such codification of Espiritismo is complicated by the fact that many espiritistas—including the women studied in this volume—regularly change their style to suit different audiences and the requirements of different types of celebrations. After more than eighteen months of fieldwork in Cuba, three months in Puerto Rico, several years in New York City, and ongoing visits to the religious families described herein since 1998, I have attended more than a hundred spiritual masses as well as several dozen celebrations for La Regla de Ocha, and I can attest that no ceremony is ever the same as any other.

63 The Manual also made it clear that many santeros practiced more than one Afro-Cuban religion. For example, throughout the Manual, Lachatañeré shows that many Regla de Ocha ceremonies were complemented by both church rituals and rituals originating in Espiritismo. 64 Lachatañeré was not the only one to use the libretas in his research. In the 1940s, both Ortiz and Cabrera were also collecting the libretas of some of the practitioners they interviewed. 65 For practitioners, the publication of Lachatañeré’s Manual showed a need for religious leaders to document their practices for the growing community.

23 In The Black Sorcerers, Ortiz argued that Spiritist leaders affiliated with African religious expression should be detained and supervised by the police, but he did not advocate that Espiritismo altars be seized. Rather he advocated that spiritually based organizations should be monitored and a census of their numbers maintained. 25 Moreover, the governing white upper class generally approved of Espiritismo. 1. Registered Espiritismo temples founded in the Province of Holguín Decade Number of temples 1917–20 1 1921–30 6 1931–40 9 1941–50 31 1951–60 41 1961–70 18 Source: Córdova Martínez and Barzaga Sablón, El Espiritismo de Cordón, 203.

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Afro-Cuban Religious Arts: Popular Expressions of Cultural Inheritance in Espiritismo and Santería by Kristine Juncker


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