Christian Hebraism in the Reformation Era by Lszl P'Ter, Stephen G. Burnett, Mikls Lojk PDF

By Lszl P'Ter, Stephen G. Burnett, Mikls Lojk

ISBN-10: 9004222480

ISBN-13: 9789004222489

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Reuchlin’s kabbalistic study alone would also not have evoked such a spirited response to the attacks of Pfefferkorn and his Dominican sponsors. 30 Biblical humanism was the single most important factor that contributed to the growth of widespread Hebrew learning among Christians before the Reformation. Erasmus was not the first Renaissance scholar to heed the church father Jerome’s call for a return to the sources by reading the New Testament in its original Greek and the Old Testament in Hebrew, but he was a singularly effective spokesman for Jerome’s ideal.

18 chapter one act on the recommendation of his own commission and instead ordered the return of the confiscated books to their Jewish owners, Pfefferkorn and his backers in the Dominican order, above all Jacob Hoogstraten, were furious. They blamed Reuchlin for the failure of their campaign and sought revenge against him. Johannes Pfefferkorn published Handspiegel (1511), in which he condemned the Talmud and blamed Reuchlin for saving it from destruction, citing Reuchlin’s report to the emperor and raising doubts about his honor and integrity.

54 CR 11, col. 1004, quoted by Campanini, “Reuchlins jüdische Lehrer aus Italien,” 78. 52 53 24 chapter one and was largely self-taught. 56 In July of 1500 he traveled to Tübingen and met Reuchlin, who explained a few elements of the Hebrew verbal system to him. Then in August he visited a priest named Johannes Boehm in Ulm, who owned two excerpts of Moses Kimhi’s Hebrew grammar. 57 In 1513 Matthias Adrianus tutored Pellican in Hebrew, and in 1538 he studied Talmud with Michael Adam; both men were Jewish converts.

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Christian Hebraism in the Reformation Era by Lszl P'Ter, Stephen G. Burnett, Mikls Lojk

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