By Peter Rudiak-Gould
The electorate of the Marshall Islands were instructed that weather swap will doom their state, they usually have visible confirmatory omens within the land, air, and sea. This e-book investigates how grassroots Marshallese society has interpreted and answered to this hazard as intimated through neighborhood remark, technology communique, and Biblical exegesis. With grounds to push aside or forget about the possibility, Marshall Islanders have in its place embraced it; with purposes to forswear guilt and accountability, they've got as a substitute followed in-group blame; and having been prompt that resettlement is important, they've got vowed as an alternative to continue the fatherland. those dominant neighborhood responses should be understood as coming up from a pre-existing, energetic constellation of Marshallese rules termed "modernity the trickster": a traditionally encouraged narrative of self-inflicted cultural decline and seduction through Euro-American modernity. This examine illuminates islander business enterprise on the intersection of the neighborhood and the worldwide, and indicates a thought of hazard conception in accordance with ideological dedication to narratives of ancient development and decline.
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Additional resources for Climate Change and Tradition in a Small Island State: The Rising Tide
But the ownership was on paper only: the Spanish were far more interested in the Spice Islands than in these economically insigniﬁcant reefs, and Spain’s inﬂuence on the islands was limited to a handful of brief, forgotten landings. British ships rediscovered the islands in the eighteenth century, occasionally trading with the locals, but again the archipelago was only a pit stop on the way to more lucrative shores, in this case China’s. A voyage headed by Captain John Marshall lent the islands the name that would later be adopted as a toponym (Ṃajeḷ) and an ethnonym (riṃajeḷ) by the people themselves.
Such a uniﬁed identity would have to wait for the shared experience of colonialism. But the West largely ignored the islands until well into the nineteenth century. Spanish voyagers had occasionally visited as early as 1526 and had even claimed the islands as part of Spain’s dominion. But the ownership was on paper only: the Spanish were far more interested in the Spice Islands than in these economically insigniﬁcant reefs, and Spain’s inﬂuence on the islands was limited to a handful of brief, forgotten landings.
Living by money” (mour kōn ṃani) becomes a metonym for everything bad about modernity and everything antithetical to Marshallese custom. It is closely associated with America, a conceptual link strengthened by the country’s use of the American dollar. Money is said to undermine the lifestyle of easy subsistence by requiring people to buy rather than grow and catch food. Money destroys conviviality as well. ” Political cartoons in the Marshall Islands Journal often draw sad portraits of a society fractured by greed.
Climate Change and Tradition in a Small Island State: The Rising Tide by Peter Rudiak-Gould