By Steve Moyise
This choice of papers from participants of the 'Use of the outdated testomony within the New testomony' seminar (held at St Deinid's, Hawarden, Wales) has been commissioned to honour its retiring chairperson, J.L. North. It comprises contributions by means of Michael Goulder (Isaiah 61), Joel Marcus (Matthew), Maurice Casey (Christology), George Brooke (Parables), Judith Lieu (John), Peter Doble (Acts), Morna Hooker (Philippians), John O'Neill (Galatians), Ivor Jones (2 Thessalonians), Martin Menken (Matthew) and Steve Moyise (Intertextuality). BLURB AS REWRITTEN by means of PRD eleven JANUARY 2000: it's renowned, yet no longer continuously preferred that the 'Bible' of the earliest Christians was once the outdated testomony. How did the recent testomony writers justify their religion within the risen Messiah from those Jewish scriptures? during this e-book, distinctive biblical students provide solutions to those questions, either in most cases phrases and from particular examples. lower than overview come person New testomony writers (Matthew, Paul, John) and demanding topics (the Anointed One, monogamy and divorce), whereas the most important passages similar to John eleven, Isaiah sixty six and Revelation 12 are placed lower than the microscope. This assortment demonstrates the ingenuity and power of early Christian scriptural exegesis, and provides the reader an up-to-the-minute photo of the newest learn in a single of the significant problems with New testomony literary and theological study.
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This number of papers from contributors of the 'Use of the previous testomony within the New testomony' seminar (held at St Deinid's, Hawarden, Wales) has been commissioned to honour its retiring chairperson, J. L. North. It comprises contributions by way of Michael Goulder (Isaiah 61), Joel Marcus (Matthew), Maurice Casey (Christology), George Brooke (Parables), Judith Lieu (John), Peter Doble (Acts), Morna Hooker (Philippians), John O'Neill (Galatians), Ivor Jones (2 Thessalonians), Martin Menken (Matthew) and Steve Moyise (Intertextuality).
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Additional resources for The Old Testament in the New Testament: Essays in Honour of J.L. North
1-59. 38 The Old Testament in the New Testament be given to this. The first is that Postmodern Intertextuality is not saying that meaning is impossible. It is simply pointing out that a reader cannot derive meaning without 'touching' the text (Derrida). As Kitzberger says, Entering John's story-world from my own story-world and entering my own story-world from John's story-world, both have been informed and transformed intertextually. 70 Meaning, in the sense of communication, is certainly possible, but always at a price.
But does this really do justice to the Lion and Lamb of Revelation 5? Calling Christ 'the Lion of the tribe of Judah' suggests a powerful military leader because that was the meaning of the phrase in Gen. 9 and the tradition that stems from it. But Beale now wishes to understand the 53. K. Beale, John's Use of the Old Testament in Revelation (JSNTSup, 166; Sheffield: Sheffield Academic Press, 1998), p. 127. Emphasis original. 54. Beale, John's Use of the Old Testament, pp. 51-52. For a reply, see my The Old Testament in the New: A Reply to Greg Beale', IBS 21 (1999), pp.
R. ), The Personal Voice in Biblical Interpretation (London: Routledge, 1999), pp. A. S. V. ), The New Literary Criticism and the New Testament (JSNTSup, 109; Sheffield: Sheffield Academic Press, 1994), pp. 283-325; MOYISE Intertextuality 35 conversation with the Samaritan (the female) but operating on a different (higher) plane. Her mind is set on earthly matters. 7). When Jesus speaks of 'living water', all she can think of is 'Sir, you have no bucket'. 15). When Jesus exposes the fact that she has had five husbands, she tries to embroil him in a theological discussion about places of worship.
The Old Testament in the New Testament: Essays in Honour of J.L. North by Steve Moyise